Imam Ja'far As Sadiq (as)   

Kuniyat: Abu Abdullah, Abu Musa

Mother: Umm-e-Farwa Binte-Qasim    Father: Muhammad Ibne Ali

Born: 17th of Rabi'a 1 83AH(702AD) Died: 25th Shawwal 148AH (765AD)  Lived: 65 years

MARTYRED: POISONED by Mansur Dwaniqi  Buried: Cemetery of Jannatul Baqi courtesy Duas.org

Ziarat Imam Jafar as sadiq (as) 

السلام عليك يا إمام الورى  السلام عليك أيها العروة الوثقى  السلام عليك يا حبل الله المتين  السلام عليك يانوره المبين السلام عليك أيها الصادق  جعفر بن محمد خازن العلم الداعي إلى الله بالحق اللهم كما جعلته معدن كلامك ووحيك وخازن علمك   ولسان توحيد ووالي أمرك   ومستحفظ دينك ، فصلي عليه أفضل ماصليت على أحد من أوصيائك وحججك إنك حميد مجيد

ASSALAMO A’LAYKA YAA EMAAMAL WARAA..  ASSALAAMO A’LAYKA AYYOHAL URWATUL WUSQAA..  ASSALAAMO A’LAYKA YAA HABLALLAAHIL MATEENE  ASSALAAMO A’LAYKA YAA NOORAHUL MOBEENE  ASSALAAMO A’LAYKA AYYOHAS SAADEQO  JA’FER UBNO MUHAMMADIN KHAZENUL ILMIDDAAE’E.. ELALLAAHE BILHAQQE ALLAHUMMA KAMAA JAA’LTAHOO MA’DENA KALAAMEKA WA WAHYEKA WA KHAZENA I’LMEKA WA LESAANA TAWHEEDEKA WA WALIYYA AMREKA WA MUSTAHFEZA DEENEKA FASALLE ALAIHE AFZALA MAA SALLAYTA A’LA AHADIM MIN AWSEYAAEKA WA HOJAJEKA INNAKA HAMIDUM MAJID…

Peace be on you, O Imam of The world!  Peace be on you O SECURE and Lasting link of Allah!  Peace be on you, O strong rope of  Allah!  Peace be on you, O the BRIGHT LIGHT Of Allah!  Peace be on you, O THE TRUTHFUL Ja’far son of Mohammad, Treasurer of Allah’sKnowledge, O true invitor  Of people towards Allah! O Allah! In the same way as You Have made him the mine Of Your words and of Your Messages and the treasurer of Your knowledge,  And give him the language of Your oneness, the ownership of Your realm  And the protectorship of Your Religion, SEND the choicest of Blessings on him-  The same blessings bestowed by You on Your regents And successors. Surely, You are Worthy of praise and Your are Revered!

Salwaat on Imam Pdf   Image 

َللَّهُمَّ صَلِّ عَلَى جَعْفَرِ بْنِ مُحَمَّدٍ الصَّادِقِ  خَازِنِ الْعِلْمِ الدَّاعِي إِلَيْكَ بِالْحَقِّ النُّورِ الْمُبِينِ‏ اللَّهُمَّ وَ كَمَا جَعَلْتَهُ مَعْدِنَ كَلاَمِكَ وَ وَحْيِكَ وَ خَازِنَ عِلْمِكَ وَ لِسَانَ تَوْحِيدِكَ وَ وَلِيَّ أَمْرِكَ  وَ مُسْتَحْفَظَ (مُسْتَحْفِظَ) دِينِكَ‏ فَصَلِّ عَلَيْهِ أَفْضَلَ مَا صَلَّيْتَ عَلَى أَحَدٍ مِنْ أَصْفِيَائِكَ وَ حُجَجِكَ  إِنَّكَ حَمِيدٌ مَجِيد

ALLAAHUMMA SALLE A’LAA JAA-‘FARIBNE MOHAMMADENIS SAADEQE….  KHAAZENIL I’LMID DAA-E’E ELAYKA BIL HAQQIN NOORIL MOBEENE   ALLAAHUMMA WA KAMAA JA-A’LTAHU MAA’-DENA KALAAMEKA WA  WAHYEKA WA KHAAZENA I’LMEKA WA LESAANA TAWHEEDEKA WA  WALIYYA AMREKA WA MUSTAHFEZA DEENEKA FASALLE A’LAYHE  AFZALA MAA SALLAYTA A’LAA AHADIN MIN ASFEYAAA-EKA WA  HOJAJEKA INNAKA HAMDEEDUN MAJEEDUN….

O Allah send blessings on Jaa'far bin Muhammad,THE TRUTHFUL,   treasurer of KNOWLEDGE, who truthfully CALLED people unto Thee, the evident Light.    Therefore, O Allah, Thou established him as a specialist expert to TEACH Thy "words" and Thy "Revelation", To preserve Thy knowledge, to make known Thy Oneness, to administer Thy commands, to protect Thy Religion,    so, send blessings on him, much and more blessings than Thou had bestowed upon any of Thy CLOSE friends, and Thy demonstrators,  verily Thou alone art praiseworthy and Almighty.

His demolished shrine/tomb at Baqi in Medina Saudi Arabia today click image to know more

Brief Biography  

Mother: Umm Farwa, the daughter of Qasim bin Muhammad bin Abu Bakr. 

Kunniyat (Patronymic): Abu 'Abdillah. Laqab (Title): Al-Sadiq. 

Birth: He was born at Madina in 83 A.H. Martyrdom: He died of POISON in on 25 Shawaal 148 A.H. and is buried at Baqi near his father.

Birth of Imam Sadiq(as):The sun of the existence of Imam jafar as Sadiq (AS) arose from the lap of his mother Umm-e-Farwah on the 17th of Rabiul Awal, 83rd year Hijrah, in the city of Madina. Imam jafar as Sadiq (AS) has the same birth date as that of our Holy Prophet Muhammad (SAW).

Family Backgroung of Imam jafar Sadiq(as):

Imam jafar as Sadiq (AS) has three titles; they are: As-Sadiq, Al-Fadil, At-Tahir

His father Imam Muhammad Baqir (AS) was much happy and PLEASED by the birth of his son. His mother Umm-e-Farwah was the grand daughter of Muhammad ibn Abi Bakr, who was one of the companions of Imam Ali (AS). Imam Ali (AS) repeatedly said about him that, "Muhammad is my spiritual and moral son." Asma Bint Umais was the mother of Muhammad ibn Abi Bakr, and she was considered to be a pious woman. She was CONTINUOUSLY in the service of Hazrat Fatima Zahra (SA) and took pride in it. After the martyrdom of her husband jafar ibn Abi Talib in the Battle of Mu’tah, Asma Bint Umais married Abu Bakr Siddiq and after his death, married to Imam Ali (AS).

 

Imam jafar as Sadiq (AS) said about her mother, "My mother was one of the pious, faithful and devoted women." Imam jafar as Sadiq (AS) was 15 years of age when his grandfather Imam Sajjad (AS) was martyred and 34 years old when his father Imam Muhammad Baqir (AS) was martyred.

Political Background:

Consequent UPON the martyrdom of Imam Hussain (AS) the government of Bani Umayyah was shaken which turned the people into their enemy and pessimist about them. This opened the avenue for the formation of Bani Abbasid government. The gap in between these two powers opened the way for the propagation of Shiia ideology and school of thought. Imam jafar as Sadiq (AS) could, through a learning movement, propagate the learning’s of Islam in such a way to extend and make it reach all the people in the World.

 

Characteristic of Imam jafar Sadiq (as):

The Characteristic DISTINCTIONS of Imam jafar as Sadiq (AS)We all know that the conduct of men is the reflection of their inner character and everyone can be recognized by his conduct.

There are only a very few PEOPLE WHO do not spill out their conduct and whatever they have in their interior and do not exhibit it. Whatever they have in their hearts kindles the exterior of the electric lamp like an electric switch.

Whole of the life of Imam jafar as Sadiq (AS), like the other Imams (AS), was the enlightened lesson of the real and true Islam. He himself was considered to be the example and specimen of the Islamic ethic,MORAL and conduct.

 You cannot find a father and a son among all the people, of all the tribes who may resemble each other from all the angles of ideas, thoughts, character and conduct. But the family of the Prophet of Islam (PBUH) and his successors all were on the same line and performed their heavenly duty with one aim, one ideology, and did not have any kind of difference in speech, character and ethical conduct.

Ethical value and virtue of Imam Sadiq jafar (as)

About the ethical value and virtue of Imam jafar as Sadiq (AS), it is sufficient that out of four thousands of his students EVEN a single one did not object or criticize upon the moral character and conduct of Imam jafar as Sadiq (AS), and did not find a weak point in it. He was a practical example and specimen for the Muslims with respect to eating, relaxing and resting, walking, speaking, and conducts with others. He had the same social conduct with his friends as he had with his children.

His Life

During the Imamate of the sixth Imam greater possibilities and a more favourable climate existed for him to propagate religious TEACHINGS. This came about as a result of revolts in Islamic lands, especially the uprising of the Muswaddah to overthrow the Umayyad caliphate, and the bloody wars which finally led to the fall and extinction of the Umayyads. The greater opportunities for Shi'ite teachings were also a result of the favourable ground the fifth Imam had prepared during the twenty years of his Imamate through the propagation of the true teachings of Islam and the sciences of the Household of the Prophet (sawas).

The Imam took advantage of the occasion to propagate the religious sciences until the very end of his Imamate, which was contemporary with the end of the Umayad, and beginning of the Abbasid caliphates. He instructed many scholars in different fields of the intellectual and transmitted sciences, such as Zararah, Muhammad ibn Muslim, Mu'min Taqi, Hisham ibn Hakam, Aban ibn Taghlib, Hisham ibn Salim, Hurayz, Hisham Kalbi Nassabah, and Jabir ibn Hayyan, the alchemist. EVEN some important Sunni scholars such as Sufyan Thawri, Abu Hanifah, the founder of the Hanafi school of law, Qadi. l Sukuni, Qadi Abu'l-Bakhtari, and others, had the honour of being his students. It is said that his classes and sessions of instruction produced four thousand scholars of hadith and other sciences. The number of traditions preserved from the fifth and sixth Imams is more than all the hadith that have been recorded from the Prophet (sawas) and the other ten Imams combined.

Towards the end of his life the Imam was subjected to severe restrictions by the Abbasid caliph Mansur, who ordered such torture and merciless killing of many of the descendants of the Prophet (sawas) who were Shi'ite that his actions even surpassed the cruelty and heedlessness of the Umayyads. On his order they were arrested in groups, some thrown into deep and dark prisons and tortured until they died, while others were beheaded or buried alive or placed at the base of or between walls of buildings, and walls were constructed OVER them.

Hisham, the Umayyad caliph, had ordered the sixth Imam to be arrested and brought to Damascus. Later, the Imam was arrested by Saffah., the Abbasid caliph, and brought to Iraq. Finally, Mansur had him arrested again and brought to Samarrah where he had the Imam kept under supervision, was in every way HARSH and discourteous to him, and several times thought of killing him. Eventually the Imam was allowed-to return to Medina where he spent the rest of his life in hid-ing, until he was poisoned and martyred through the intrigue of Mansur.

Upon hearing the news of the imam's martyrdom, Mansur wrote to the governor of Medina instructing him to go to the house of the Imam on the pretext of expressing his condolences to the family, to ask for the Imam's will and testament and read it. Whoever was chosen by the Imam as his inheritor and successor should be beheaded on the spot. Of course the aim of Mansur was to put an end to the whole question of the Imamate and to Shi'ite aspirations. When the governor of Medina following orders, read the last will and testament. He learnt that the Imam had chosen four people rather than one to administer his last will and testament: the caliph himself, the governor of Medina, 'Abdallah Aftah., the Imam's older son and MUSA, his younger son. In this way the plot of Mansur failed.

Being brought up by his father, the ‘Splitter of Knowledge of the First to the Last’, Imam Muhammad ibne Ali al-Baqir, the 6th Imam was blessed with being able to ACQUIREknowledge directly from the never-ending spring of the 'Divine' through his father.

According to the narration of Shaykh Abbas al-Qummi in his masterpiece, Muntahal al-Amaal, as-Sadiq had no less than 4,000 scholars from the various Muslim sects studying under him while in Madinah.  What we have in our hands today is perhaps less than one-tenth of what he conveyed to those around him! 

After the martyrdom of Imām Sādiq (A.S.), I (Abu Basir) went to his (A.S.) house to PAY my condolences to his wife Hamidah. Upon seeing me, she began to weep and I wept as well. Then she said: Abu Basir! If you were here on the last moments of Imām Sādiq's (A.S.) life, you would have witnessed something extraordinary. What is that? I asked. She answered: It was in the last moments of the Imām's life when he opened his blessed eyes and said: Gather all of my family and relatives now and bring them to me! Thus, we gathered every one of the relatives until no-one was left. He turned to them and then  Imām Ja'far ibn Muhammad al-Sādiq (A.S.) said: 

"We will not intercede for those who belittle (does not give much importance to) Salat"

[Reference: Bihar al-Anwar , vol. 6, p. 154 and vol. 4, p. 297, narrated by Abu Basir]

8th Shawwal - Destruction of Baqi cemetery opposite Prophets mosque in Medina

21ST APRIL 1925, (8TH SHAWWAL 1345 A.H.)

THE ISLAMIC WORLD WITNESSED A TRAGEDY OF UNPRECEDENTED DIMENSION

ONE OF THE ISLAM'S HOLIEST PLACES, JANNATUL-BAQI WAS DEMOLISHED BY SAUDI GOVERNMENT

HISTORY OF THE CEMETERY OF JANNAT AL-BAQI .AT MEDINA  

   

This cemetery contains the Graves of the Prophets Grandson  IMAM HASAN ibn. ALI(as), his son IMAM ALI ibn. AL-HUSAYN Zainal abidin(as) , & His son IMAM MUHAMMAD BAQER ibn. AI(as)I  & IMAM JA'FAR E SADIQ -(  PEACE BE UPON THEM) , aunt Fatima bint al-Asad, & many other prominent PERSONALITIES

On 8th Shawwal, Wednesday, in the year 1345 AH (April 21, 1925), mausoleums in Jannatul al-Baqi (Madina) were demolished by KING Ibn Saud.  In the same year (1925), he also demolished the tombs of holy personages at Jannat al-Mualla (Makkah) where the Holy Prophet (s)'s mother, wife, grandfather and other ancestors are buried.

Destruction of sacred sites in Hijaz by the Saudi Wahhabis continues even today. According to some scholars what is happening in Hijaz is actually a conspiracy plotted by the Zionists against Islam, under the guise of Tawheed. The idea is to eradicate the Islamic legacy and heritage and to systematically remove all its vestiges so THAT in the days to come, Muslims will have no affiliation with their religious history.

The Origins of Al-Baqi

Literally "al-Baqi" means a tree garden. It is also known as "Jannat al-Baqi" due to its sanctity, since in it are buried many of our Prophet's relatives and companions.

 

The first companion buried in al-Baqi was Uthman b. Madhoon who died on the 3rd of Sha'ban in the 3rd year of Hijrah. The Prophet (s) ordered certain trees to be felled, and in its midst, he buried his dear companion, placing two stones over the grave.

 

On the following years, the Prophet's son Ibrahim, who died in infancy and over whom the Prophet (s) wept bitterly, was also buried there. The people of Madina then began to use THAT site for the burial of their own dead, because the Prophet (s) used to greet those who were buried in al-Baqi by saying, "Peace be upon you, O abode of the faithful! God willing, we should soon join you. O' Allah, forgive the fellows of al-Baqi".

 

The site of the burial ground at al-Baqi was gradually extended. Nearly seven thousand companions of the Holy Prophet (s) were buried there, not to mention those of the Ahlul Bayt (a). Imam Hasan b. Ali (a), Imam Ali b. al-Husayn (a), Imam Muhammad al-Baqir (a), and Imam Ja'far al-Sadiq (a) were all buried there.

 

Among other relatives of the Prophet (s) who were buried at al-Baqi are: his aunts Safiya and Aatika, and his aunt Fatima bint al-Asad, the mother of Imam Ali (a). The third caliph Uthman was buried outside al-Baqi, but with later extensions, his grave was included in the area. In later years, great Muslim scholars like Malik bin Anas and many others, were buried there too. Thus, did al-Baqi become a well-known place of great historic significance to all Muslims.
 

 

Al-Baqi as viewed by historians
Umar bin Jubair describes al-Baqi as he saw it during his travel to Madina, saying.... "Al-Baqi is situated to the east of Madina. You enter it through the gate known as the gate of al-Baqi. As you enter, the first grave you see on your left is THAT of Safiya, the Prophet's aunt, and further still is the grave of Malik bin Anas, the Imam of Madina. On his grave is raised a small dome. In front of it is the grave of Ibrahim son of our Prophet (s) with a white dome over it, and next to it on the right is the grave of Abdul-Rahman son of Umar bin al-Khattab, popularly known as Abu Shahma, whose father had kept punishing him till death overtook him. Facing it are the graves of Aqeel bin Abi Talib and Abdullah bin Ja'far al-Tayyar. There, facing those graves is a small shrine containing the graves of the Prophet's wives, following by a shrine of Abbas bin Abdul Muttalib.

 

The grave of Hasan bin Ali (a), situated near the gate to it's right hand, has an elevated dome over it. His head lies at the feet of Abbas bin Abdul Muttalib, and both graves are raised high above the ground, their walls are panelled with yellow plates and studded with beautiful star-shaped nails. This is how the grave of Ibrahim, son of the Prophet (s) has alsobeen adorned. Behind the shrine of Abbas there is the house attributed to Fatima, daughter of our Prophet (s), known as "Bayt al-Ahzaan" (the HOUSE OF grief) because it is the house she used to frequent in order to mourn the death of her father, the chosen one, peace be upon him. At the farthest end of al-Baqi is the grave of the caliph Uthman, with a small dome over it, and there, next to it, is the grave of Fatima bint Asad, mother of Ali b. Abi Talib (a)"

 

After a century and a half, the famous traveller Ibn Batuta came to describe al-Baqi in a way which does not in any way differ from the description given by Ibn Jubair. He adds saying, "At al-Baqi are the graves of numerous Muhajirin and Ansar and many companions of the Prophet (s), except THAT most of their names are unknown."

 

Thus, over the centuries, al-Baqi remained a sacred site with renovations being carried out as and when needed till the Wahhabis rose to power in the early nineteenth century. The latter desecrated the tombs and demonstrated disrespect to the martyrs and the companions of the Prophet (s) buried there. Muslims who disagreed with them were BRANDED as "infidels" and were subsequently killed.

 

The First Destruction of Al-Baqi
The Wahhabis believed that visiting the graves and the shrines of the Prophets, the Imams, or the saints was a form of idolatry and totally un-Islamic. Those who did not conform with their belief were killed and their property was confiscated. Since their first invasion of Iraq, and till nowadays, in fact, the Wahhabis, as well as other rulers of the Gulf States, having been carrying out massacres from which no Muslim who disagreed with them was spared. Obviously, the rest of the Islamic World viewed those graves with deep reverence. Had it not been so, the two caliphs Abu Bakr and Umar would not have expressed their desire for burial near the grave of the Prophet (s).

 

>From 1205 AH to 1217 AH, the Wahhabis made several attempts to gain a foothold in Hijaz but failed. Finally, in 1217 AH, they somehow emerged victorious in Taif where they spilled the innocent blood of Muslims. In 1218 AH, they entered Makkah and destroyed all sacred places and domes there, including the one which served as a canopy over the well of Zamzam.

 

In 1221, the Wahhabis entered Madina to desecrate al-Baqi as well as every mosque they came across. An attempt was even made to demolish the Prophet's tomb, but for one reason or another, the idea was abandoned. In subsequent years, Muslims from Iraq, Syria, and Egypt were refused entry into Makkah for Hajj. King Al-Saud set a pre-condition that those who wished to perform the pilgrimage would have to accept Wahhabism or else be branded as non-Muslims, becoming ineligible for entry into the Haram.

 

Al-Baqi was razed to the ground, with no sign of any grave or tomb whatsoever. But the Saudis were still not quite satisfied with doing all
of that. Their king ordered three black attendants at the Prophet's shrine to SHOW him where the treasure of valuable gifts were stored. The Wahhabis plundered the treasure for their own use.

 

Thousands of Muslims fled Makkah and Madina in a bid to save their lives and escape from the mounting pressure and persecution at the hands of the Wahhabis. Muslims from all over the world denounced this Saudi savagery and exhorted the Caliphate of the Ottoman Empire to save the sacred shrines from total destruction. Then, as it is known, Muhammad Ali Basha attacked Hijaz and, with the support of local tribes, managed to restore law and order in Madina and Makkah, dislodging the Al-Saud clansmen. The entire Muslim world celebrated this victory with great fanfare and REJOICING. In Cairo, the celebrations continued for five days. No doubt, the joy was due to the fact that pilgrims were once more allowed freely to go for Hajj, and the sacred shrines were once again restored.

 

In 1818 AD, the Ottaman Caliph Abdul Majid and his successors, Caliphs Abdul Hamid and Mohammed, carried out the RECONSTRUCTION of all sacred places, restoring the Islamic heritage at all important sites. In 1848 and 1860 AD, further renovations were made at the expense of nearly seven hundred thousand pounds, most of which came from the donations collected at the Prophet's tomb.

 

The second plunder by the Wahhabis

The Ottoman Empire had added to the splendor of Madina and Makkah by building religious structures of great beauty and architectural value.

Richard Burton, who visited the holy shrines in 1853 AD disguised as an Afghan Muslim and adopting the Muslim name Abdullah, speaks of Madina boasting 55 mosques and holy shrines. Another English adventurer who visited Madina in 1877-1878 AD describes it as a small beautiful city resembling Istanbul. He writes about its white walls, golden slender minarets and green fields.

1924 AD Wahhabis entered Hijaz for a second time and carried out another merciless plunder and massacre. People in streets were killed. Houses were razed to the ground. Women and children too were not spared.

Awn bin Hashim (Shairf of Makkah) writes: "Before me, a valley appeared to have been paved with corpses, dried blood staining everywhere all around. There was HARDLY a tree which didn't have one or two dead bodies near its roots."

1925 Madina surrendered to the Wahhabi onslaught. All Islamic heritage were destroyed. The only shrine THAT remained intact was THAT of the Holy Prophet (s).

Ibn Jabhan says: "We know that the tomb standing on the Prophet's grave is against our principles, and to have his grave in a mosque is an abominable sin."

Tombs of Hamza and other martyrs were demolished at Uhud. The Prophet's mosque was bombarded. On protest by Muslims, assurances were given by Ibn Saud that it will be restored but the promise was never fulfilled. A promise was given that Hijaz will have an Islamic multinational government. This was also abandoned.

1925 AD Jannat al-Mu'alla, the sacred cemetery at Makkah was destroyed alongwith the house where the Holy Prophet (s) was born. Since then, this day is a day of mourning for all Muslims.

Is it not strange that the Wahhabis find it offensive to have the tombs, shrines and other places of importance preserved, while the remains of their Saudi kings are being guarded at the expense of millions of dollars?

 

Protest from Indian Muslims
1926, protest gatherings were held by shocked Muslims all over the world. Resolutions were passed and a statement outlining the crimes perpetrated by Wahhabis was issued and included the following: -

-The destruction and desecration of the holy places i.e. the birth place of the Holy Prophet [s], the graves of Banu Hashim in Makkah and in Jannat al-Baqi (Madinah), the refusal of the Wahhabis to allow Muslims to recite Ziyarah or Surah al-Fatiha at those graves.

-The destruction of the places of worship i.e. Masjid Hamza, Masjid Abu Rasheed, in ADDITION to the tombs of Imams and Sahaba (Prophet's companions).

-Interference in the performance of Hajj rituals.

-Forcing the Muslims to follow the Wahhabis innovations and to abandon their own ways according to the guidance of the Imams they follow.

-The massacre of sayyids in Taif, Madina, Ahsa, and Qatif.

-The demolition of the grave of the Imams at al-Baqi which deeply offended and grieved all Muslims

 

Protest from other countries
Similar protests were lodged by Muslims in Iran, Iraq, Egypt, Indonesia, and Turkey. All of them condemn the Saudi Wahhabis for their barbaric acts. Some scholars wrote tracts and books to tell the world the fact that what was happening in Hijaz was actually a conspiracy plotted by the Jews against Islam, under the guise of Tawheed. The idea was to eradicate the Islamic legacy and heritage and to systematically remove all its vestiges so that in the days to come, Muslims will have no affiliation with their religious history.

 

A partial list of the demolished graves and shrines

 

Al-Mualla graveyard in Makkah which includes the grave of Sayyida Khadija bint Khuwailid (a), wife of the Prophet (s), the grave of Amina bint Wahab, mother of the Prophet (s), the grave of Abu Talib, father of Imam
Ali (a), and the grave of Abdul Muttalib, grandfather of the Prophet (s)

The grave of Hawa (Eve) in Jeddah

The grave of the father of the Prophet (s) in Madina

The HOUSE OF sorrows (bayt al-Ahzan) of Sayyida Fatima (a) in Madina

The Salman al-Farsi mosque in Madina

The Raj'at ash-Shams mosque in Madina

The house of the Prophet (s) in Madina, where he lived after migrating from Makkah

The house of Imam Ja'far al-Sadiq (a) in Madina

The complex (mahhalla) of Banu Hashim in Madina

The house of Imam Ali (a) where Imam Hasan (a) and Imam Husayn (a) were born

The house of Hamza and the graves of the martyrs of Uhud (a)

 

Why Respect the "Signs" of Allah
 

"And He shows you His signs: Which then of Allah's signs will you deny?" (Quran, 40:81)
Allah, the Almighty and All-Knowing has referred to the "Signs" of Allah several times in the Holy Quran.  The "signs" have been places, events, PERSONALITIES, catastrophes and many other things, but one thing which can be observed that according to the Holy Quran, the "Signs" (or Ayats) are meant to remind people of Allah, His Bounties, His Mercy, His Wrath, and his other attributes.  Therefore, places, symbols, historical events or PERSONALITIES, which serve as reminders and symbols for humanity, and strengthen the bonds of love and submission to Allah, are to be respected, revered and remembered, not only as a rite or ritual but also in their true spirit.
While the Quran refers to several things, the Signs are generally reminders and symbols for humanity.  Therefore, in addition to those "Signs" mentioned in the Holy Quran, events and PERSONALITIES like Hazrat Ibrahim's sacrifice, Imam Hussain's lesson from Karbala, Prophet Muhammad's character and places like Masjid-e-Nabavi and the Holy Ka'bah, all of which serve to strengthen man's ties and attachment to the Almighty, are to be respected and loved.  Since we unfortunately live in a period when we cannot be contemporaries of these great personalities and evetns, we seek their relics, their traces and that is why things, places and relics attributed and associated with them become so important.  It is not wrong to strengthen our love and belief through symbols and relics which remind us of these people, and subsequently, of the Divine Path of these Blessed people, Sirat-e-Mustaqeem.  This is one reason why Muslims rever (or remember) the water of Zamzam, the stone Hajar-e-Aswad, the City of the Prophet, the Cave of Hira, the dust of Karbala, the "Devil's" pillar which is stoned during Hajj, the Maqam-e-Ibrahim (mentioned in the Holy Quran as a place of worship to be respected too).... These form our symbolic and material bonds to the pure remembrance of these divine personalities...
 
Respect for signs or idol-worship? Shirk?
 

Some people in their ignorance think that Tawhid means love and respect only for Allah, and thus they attribute respecting and loving these symbols as "shirk" (ASSOCIATING someone with Allah) and they condemn all these things.  Their point:  Entertaining the love of anyone other than Allah is shirk.
However they cannot understand the point that when we respect the Maqam-e-Ibrahim, we are not worshipping a stone or a place, rather cherishing and re-living the memory of Hazrat Ibrahim, whom we love.  And we love Hazrat Ibrahim for his love for Allah and because Allah loves him... Therefore, when we trace this line of "love", we find that it originates from and ends at the Almighty Creator, the Most Merciful!!
If we read the following Quranic verses, (both occurring continuously), we observe that in the first verse, Allah has described "shirk" (associating someone with Allah) as a "fall from high on" and INDEED, one who associate others with Allah, is like one who has fallen from a high pedestal to the greatest depths...
"Being upright for Allah, not associating aught with Him and whoever associates (others) with Allah, it is as though he had fallen from on high, then the birds snatch him away or the wind carries him off to a far-distant place." [Quran, 22:31]
However we see that in the very next verse, Allah has allowed respect for the "signs" of Allah, and in fact, declared it as the outcome and natural result of piety and purity of hearts and feelings.  Therefore, these two verses indicate that respecting and loving the signs of Allah cannot be "equated" with shirk, and indeed, it is a sign of piety...
"That (shall be so); and whoever respects the signs of Allah, this surely is (the outcome) of the piety of hearts." [Quran, 22:32]
Respect for the "Signs" of Allah recommended...
"O you who believe! do not violate the (sanctity of the) signs appointed by Allah nor the sacred month, nor (interfere with) the offerings, nor the sacrificial animals with garlands, nor those going to the sacred house seeking the grace and pleasure of their Lord"   [Quran, 5:2.9]
So the Quran tells us to respect the sanctity of people going to the sacred house for seeking the grace of Allah.  Even animals and some sacred months have sanctity which should not be violated...
Finally, as an answer to the allegations of "shirk" by those people who reject these signs and symbols and instead of respecting and loving them, seek to destroy or erase them,
...But none reject Our Signs except only a perfidious ungrateful (wretch)!"  [Quran, 31:32] 

The Tragedy of al-Baqi Jannat-al-Baqi is the famous burial place of great personalities without whom the history of Islam is incomplete, in fact, some of them wrote the history of Islam with their deeds and achievements.  The Prophet's companion Usman bin Mazoon was the first companion to be buried there on instructions by the Prophet (SA).  The Prophet's son, Ibrahim, who died in infancy (and was very dear to the Prophet) was also buried there.  Then the Prophet's beloved grandson Hazrat Imam Hasan (AS), was also laid to rest in al-Baqi.  Al-Baqi has the graves of three more stars of the Prophet's family, his grandsons, Hazrat Ali ibn Imam Husain, Hazrat Muhammad Baqir ibn Ali ibn Imam Hussain, and Hazrat Jafar Sadiq ibn Muhammad Baqir ibn Ali ibn Imam Hussain.
The descendants of Prophet Muhammad through Imam Hussain and the noble members of his Ahle Bait.  These are the Aal-e-Muhammad (descendants of Muhamamd) on whom you shower Salwat and Durood daily in your prayers... The Prophet's aunt, the mother of Imam Ali, Hazrat Fatima binte Asad also rests here. The grave of the Prophet Muhammad's uncle, Hazrat Abbas ibn Abdul Muttalib also lies here...

However, on 8th Shawwal, Wednesday, in the year 1345 AH (April 21, 1925), mausoleums in Jannatul al-Baqi (Madina) were demolished by King Ibn Saud.  In the same year (1925), he also demolished the tombs of holy personages at Jannat al-Mualla (Makkah) where the Holy Prophet (s)'s mother, wife, grandfather and other ancestors are buried. 

While the monarchs have bulldozed and razed these symbols and reminders of the Sirat-e-Mustaqeem to ground, they continue to enjoy a life which is known to all.  Isn't it a matter of shame for the entire Muslim nation that while they build fancy mausoleums and shrines for their political leaders, sufi saints and their parents and family members, but they try to erase the signs and remains of the beloved family of Prophet Muhammad (may peace be upon him and his progeny)?
Destruction of sacred sites in Hijaz by the Saudi government continues even today. According to some scholars what is happening in Hijaz is actually a conspiracy plotted by the Jews against Islam, under the guise of Tawheed. The idea is to ERADICATE the Islamic legacy and heritage and to systematically remove all its vestiges so that in the days to come, Muslims will have no affiliation with their religious history.
Where are all those champions and "defenders" of the Sahaaba?
Why are they silent when not only the name, but the very graves and traces of the noble Sahaba are being erased?
Where is the Muslim nation which offers durood and blessings on the family of Muhammad, five times a day in their prayers?
 

Why this demolition??
It is a sorry shame THAT while nations and countries around the world spend millions to preserve their cultural heritage and efforts are being made to preserve the ruins of Mohenjodaro and Harrappa civilizations, the so-called Muslims do not attach even any "archaelogical" significance to these remains and traces of the Islamic civilization,  and quite incomprehensibly, are endeavoring to ruin them!!
 

                               Some Questions and their Answers

Q. The excuse is THAT pilgrims to Mecca and Medina and the lovers of Ahle Bait visit these sites for "Ziarat" and respect them and perform acts expressing their love and respect for those names and PERSONALITIES, to whom these sites are attributed.
The ANSWER to this may be looked for in the Holy Quran, where Allah declares the hills of Safa and Marwa as His Signs:
"Surely the Safa and the Marwa are among the signs appointed by Allah; so whoever makes a pilgrimage to the House or pays a visit (to it), there is no blame on him if he goes round them both; and whoever does good spontaneously, then surely Allah is Grateful, Knowing." [Quran, 2:158]
Allah and those blessed with divine knowledge only know why these two landmarks have been declared as the Signs of Allah??? One popular Islamic significance of these places is the memory of Bibi Hajira, (wife of Prophet Ibrahim) and performing Sai.   Another reason may be that these landmarks are the birthplace of Islam, and the light of Islam shone and spread out from here.. Yet another reason may be that by alluding to Safa and Marwa, the Quran indicates and hints, that respecting and revering historical and religious landmarks and symbols, is not prohibited, and indeed, is HIGHLY recommended if they incite love and devotion to Allah, by reminding us of those "blessed" by Allah, on the Sirat-e-Mustaqeem.
Notice the tone and words of the above Quranic verse, which seem to allow and permit an act, which might cause some ignorant people to "Blame" and condemn it, and it has been declared that whoever does good spontaneously, with good intentions and purity of heart, then his reward is with Allah, the All-Knowing.
 

Q. Another excuse which is often brought up to justify this hideous act is that pilgrims to these sites performed "inappropriate" actions and even went to the extent of performing prostration, Sajdah to these graves, which is SHIRKand a sin, and therefore, it must be prevented.
A very simple answer to this question is that IF the Sajdah is wrong, then it should be prevented and the people should be stopped, instead of bulldozing the cemtries! If today out of love and veneration, Muslims start performing Sajdah at Prophet Muhammad's rauza, will they go out and bulldoze the entire Masjid-e-Nabavi to ground, in order to prevent Muslims from shirk???
To explain the "IF" in the above paragraph, I will mention two incidents from the Quran.  It may be said that Sajdah is a symbolic act, of love and veneration.  And every act has an outer form and an inner form to it.  The Sajdah which we perform for Allah, the Al-Mighty and Sustainer, is the Sajdah of submission, devotion and an acknowledgement of His Mastership, His Power and His Authority.  This Sajdah is reserved only for Allah, and performing it for anyone else, is a shirk and a sin.
However we find in Quran that Allah ordered the angels (and Iblis) to prostrate to Hazrat Adam??  All complied except Iblis, who was condemned and punished for not obeying.  Surely this Sajdah was not the one which is reserved for Allah, rather one of love and respect to the Khalifa of Allah.
Again in Quran we find that Hazrat Yaqub and the brothers of Hazrat Yusuf prostrated before him.  First we see that Hazrat Yusuf mentioned his dream to his father,
"When Yusuf said unto his father: O my father! Lo! I saw in a dream eleven planets and the sun and the moon, I saw them prostrating themselves unto me." [Quran, 12:4.2]
and then the realization and fulfilment of this vision:
"And he raised his parents upon the throne and they fell down in prostration before him, and he said: O my father! This is the significance of my vision of old; my Lord has indeed made it to be true; and He was indeed kind to me..." [Yusuf 12:100]
 

We can see that even Hazrat Yaqub, a Prophet himself performed this prostration alongwith his sons, to Hazrat Yusuf.  Therefore, since one cannot dare attribute their actions to "shirk", we can safely conclude that the Sajdah, the prostration, can also be performed out of love, and as a token of respect and veneration, and is different in intentions and spirit from the Sajdah reserved for Allah, the Al-Mighty.
 

Therefore, without understanding the intentions, emotions and feelings of the lovers and pilgrims, one has got absolutely no right to violate the sanctity of the religious landmarks...
 

A point which we would like my friends to notice, (as they must have observed in the above list of demolished signs) that there is particular emphasis on demolishing the graves, cemeteries, mosques and houses of the close family of Prophet Muhammad (SA).  It is strange that the sites attributed to his grandsons, his beloved daughter, his uncle, his parents and grandfather and his noble companions, are being destroyed and demolished instead of being preserved??? Aren't these the very "near relatives", loving whom is our "attempted" reward for the services of the Prophet Muhammad??
"Say (O Muhammad!): I do not ask of you any reward (or fee) for it (my service to you) but love for my near relatives"  [Quran, 42:23]
Is this how the so-called Muslims attempt to reward their Prophet??
Will any muslim bulldoze his son's grave out of LOVE AND RESPECT??? Why this harsh treatment to the family of Prophet Muhammad then??


Why this bias and hatred against the family of Prophet Muhammad(P)The answer is quite simple.  One who hates the family of Prophet Muhammad cannot be a Muslim, since his durood, his salams and his prayers are all void without loving Prophet Muhammad and his blessed family.
Therefore, in the first place, these ruins of al-Baqi identify and expose the hypocrates and the black-sheep amongst the Muslim ranks, snatching away the masks from their faces and revealing their true intentions and feelings of hatred for Islam and its heritage...  and very appropriately so, since exposing tyranny and evil is a tradition of the family of Prophet Muhammad, which reached its apogee in the supreme sacrifice of the beloved grandson of Prophet Muhammad, in the plains of Karbala.  It is only to be expected of the sites attributed to them to carry on their noble task...
The people who today take out their hatred and bitternes over these cemtries and shrines, are the same, who brutally martyred the beloved grandson of Prophet Muhammad (SA), barely 50 years after his death...
These people, the party of Yazeed have time and again tried to wipe out the traces of Aal-e-Muhammad (SA), because they know that this house will keep exposing them, and CONTINUE raising voice against their tyranny, till Inshallah, the promised victory is attained... Therefore, these people have always tried to erase the signs of Ghadeer, Khyber and Karbala, and every time, their hatred itself exposes them..!!!
 

Hazrat Yusuf's example and the roots of animosity against Aal-e-Muhammad.
Also, this hatred and bias is due to jealousy and the handiwork of Shaitaan.. I will give the analogical example of Hazrat Yusuf (AS) once again.  Interestingly, Allah has mentioned Hazrat Yusuf (AS) and his brothers also as the "Signs" of Allah, probably because their incident, their feelings and their history has a lot of resemblance to later events and carry several lessons.
"Verily in Joseph and his brethren are signs (of Allah's Sovereignty) for the seekers (after Truth)." [Quran, 12:7]
Allah "preferred" him and blessed him with his "grace", and gave him special knowledge...
"Thus thy Lord will prefer thee and will teach thee the interpretation of events, and will perfect His grace upon
thee and upon the family of Jacob as He perfected it upon thy forefathers, Abraham and Isaac. Lo! thy Lord is Knower, Wise." [Quran, 12:6]
Therefore, it is history that when Allah blesses and "prefers" some of his beloved people over others, and endows them with knowledge and wisdom, the people around them become jealous and try to inflict harm on them, and try to desist other people from loving them, (like the brothers of Yusuf attempted to do) and to remove their traces...
Then the Quran relates in Hazrat Yusuf's words the cause of this jealousy and hatred, and identifies the "leader" of the party...
"My Lord was INDEED kind to me when He brought me forth from the prison and brought you from the desert after the Shaitan had sown dissensions between me and my brothers, surely my Lord is benignant to whom He pleases; surely He is the Knowing, the Wise. "  [Quran, 12:100]
By comparing this analogy, this rule may be established that wherever you see animosity and hatred against those "preferred" by Allah and blessed with "divine knowledge", you will know the "leadership" behind those opposing the "divine" party, is "Satanic" in nature and origin....
 

The ruins of Al-Baqi call out to you...
 

The link from al-Baqi to Karbala is obvious:  Hatred against the family of Prophet Muhammad (SA)...
This very attempt to erase and hide those cemetries and symbols and to wipe them out of people's hearts and memories is reason for us to justify that what is it, what is the message, and who are those people, whose traces are being erased so anxiously and viciously in THE 21ST CENTURY??  What harm can a few shrines do to these powerful monarchs???  Why in particular, are these so-called Muslims so anxious to wipe away the traces of Aal-e-Muhammad, the Ahle Bait of the Prophet??? Why in particular are the graves of 4 grandsons of the Prophet (the Imams incl Hassan the grandson of prophet) have been demolished and not being rebuilt???
An even greater cause for concern is the fact that this party virtually rules the "Islamic kingdom" and heads the Ummah??? Shouldn't we find out their credibility and reject their leadership if it is un-Islamic??? These Khadimeen-e-Haramain wa-Sharafain, these greedy monarchs, are weilding their financial resources also to distort and confuse the real spirit of Islam...
 

Those of you who have been lucky enough to visit Saudi Arabia for pilgrimage, will confirm THAT there is a control and restriction on the books and literature which can be brought in, especially religious books.  Why are they so anxious to block out this literature and these books???  Shouldn't this opposition and these anxious efforts be enough reason for you all to INVESTIGATE and find out??? Shouldn't this perplexing hatred against the blessed family of Prophet Muhammad appeal to your intellectual and religious curiosity and motivate to find out more about them??? Shouldn't you be interested that why tragical incidents like Karbala and al-Baqi have occurred again and again in history??? Why has there always been an opposition group, anxious to martyr the grandson of the Prophet, anxious to demolish their cemetries, anxious to wipe away their traces???
 

Once you go through these books, many of the misconceptions and confusions about the sectarian differences will be understood, and people will realize why these misconceptions and hateful slogans are DIRECTED towards these sects...
..
We invite you all to put aside hesitations, confusions, doubts and misconceptions and read the easily available resources around you to learn and find out for yourself the truth...   Maybe you will realize that sectarian differences are nothing, merely some vested interests at work to erase the traces and message of Prophet Muhammad and his blessed family...

Baqi before DESTRUCTION

 

Baqi After DESTRUCTION

JANNAT -UL- BAQEE

1. The most pious and spiritual grave yard of the world is called, "Jannat-ul-Baqee" where a number of companions (RA), wives daughters and other family members of Prophet Muhammad (saw)  are lying to rest. In the time of Prophet (saw) live hood, this grave yard was thought to be out side the Madina city but after the vast extension, now it has now come just adjacent to Masjid-e-Nabvi. If you come out from Masjid-e-Nabvi, through Baqee Gate, or Jibrael (AH) Gate you will see few yards ahead a boundary wall at A LITTLE height. This is JANNAT -UL -BAQEE'S wall. Stairs are made to reach at the height.

2. Men can visit this grave yard going inside  but ladies are not allowed even to go up near the wall of the graveyard. Ladies must present their Salaam outside Baqee. Baqee is very clean and tidy grave yard. No bush and tree is there. All the graves are made of mud. No concrete constructions over the graves are made. Pavement and passages are made for easy walking but there is no sign over the graves have been given to know the name of the buriedPERSONALITY.

View of HOLY cemetery -Madina

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 The map of Baqee Grave Yard will help you to locate the Graves exactly you want. (CONSULT Map below) Baqi map pdf   1 page map image

A look of COMPLETE cemetery and passages of holy Madina Jannat-ul-Baqee

 

Map and location chart of holy graves of holy companions and FAMILY members of Prophet Muhammad (SAW) in Jannat-ul-Baqee

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A LOOK OVER FEW IMPORTANT AND HOLY GRAVES  IN JANNAT-UL-BAQEE

 

GRAVE of Syedna Imam Hassan as and 3 other Imams

 

Graves of Ahl-e-Bait (prophet family graves)

  Here is the GRAVE of Syedna Hassan radi Allah ho ta’ala anhu who was the beloved grand son of PROPHET Muhammad (saw).For Syedna Hassan and Syedna Hussain R.A, PROPHET (saw) used to say that those are two flowers of heaven

GRAVE of Hazrat Ibrahim R.A. (Son of Prophet Mohammed saws )

 

He was beloved son of prophet (saw). He passed away in his child hood. His mother was um-ul-momeeneen Syeda Maria Qutbia who herself lying to rest in Jannat-ul-Baqee

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  Grave of Hazrat Haleema R.A.  

 

Syeda Haleema Sadia got honour to feed her milk to beloved prophet Hazrat Muhammad sallellaho alaihi wasallam when he sallellalho alaihi wasallam was handed over to her. According to Arabic custom an infant just after his birth had been handed over to a nurse or governess for better care in OPEN and healthy atmosphere outside city. Syeda Haleema Sadia belonged to Banu Saad (Saad family)

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 GRAVE of wives of Prophet Muhammad (SAW)
 

Almost all the wives EXCEPT Syeda Khadija R.A are lying rest here in Jannat- ul-Baqee.

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GRAVE of Hazrat Safia R.A.  

on extreme left ----grave of Syeda Safia RADI Allah o tala anha in middle----- grave of Atika on right----grave of Ummul-Baiza last two are also aunt of prophet9saw)

Syeda Safia was the only CONFIRMED aunt (fathers’ sister) of Prophet Muhammad (SAW) who embraced Islam. She used to love her nephew very much. She was brave woman. She was accompanied with the soldiers of Islam in the battle of Uhad. She worked in this battle as a kind hearted nurse. She used to clean wounds and bandaged over them. She supplied and helped injured soldiers of Islam to drink water in battle field.   

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   GRAVES of daughters of Prophet Muhammad (saw)
  These are the graves of beloved daughters of Prophet Muhammad(saw)

 No1. Syeda Zainab R.A
                 No2. Syeda Umm-e-Kulsoom R.A
   No3. Syeda Ruqiya R.A

 

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Grave of Syedna Abbas RADI Allah Tala Anhu 
Real uncle of Prophet (saw) 


 

This is the GRAVE of Syedna Abbas radi Allah ho ta’ala anhu----He was the one out of 2 UNCLES of Prophet (saw)'who embraced Islam. Other one is Syedna Hamza R.A, who is buried in the battle field of Uhad in Madina munawarrah.

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Grave of  ABDULLAH bin Jaffar-Tayyar   &Aqeel BIN Abutalib
COUSIN of Prophet Sallella ho Alaihi Wa'alehi wa sallam  

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